<TITLE>13. Par 126-137</TITLE>L-126 And, oh, I'm going to have to stop, 'cause it's late. Yeah. All right, you--you tell them, see if they can get... You ask them, see, and then you come tell me. Now, just a minute. I want to get this, so bad, see. I--I want you to see this, so bad. Look, Jesus... Notice, see, the Bride.

L-127   Still, we find out, in this age that we're now living, see, that the womb, the Pentecostal organization, looked just exactly like the real thing. But did you realize that, Revelation 17, it called the Roman Catholic church, the first organization, a "whore"? How many knows that's true? How many know that she was the mother of harlots? What is the immoral woman? Now, He said this woman was the "church." What is the whore? Is a woman that's untrue to her marriage vow. What is a harlot? Same thing, same word.

L-128 Now, she gave birth. What kind of birth? Not to the Word, but to organization birth. Here is Methodist, Baptist, and Pentecostals, and they all took the habits of their mother. Any ornery-ish woman in California can give birth to a virgin girl; and that's why the first message come forth, but when truth was presented to Luther's age, of sanctification, he couldn't take it. When the baptism of the Holy Ghost was permitted, presented to the Methodists, they couldn't take it. And now when the Seed time has produced a pentecost, she can't take It. She is organized. But she has been a carrier of the Seed, see.

L-129 [A brother speaks in another tongue. Blank.spot.on.tape--Ed.] Amen. Now thank the Lord for that, the Word, the simplicity of the Word that was said.

L-130   See, it's just simple, just like in this, just like watching the corn grow. You don't have to have some great theological interpretation of it. Just watch it. You're... He's right around you, all the time. See, the... it's a...

L-131 I got to stop. I felt the little pull, and I asked him to do that. We've got to close. Now, brother, just this one remark, then I'll go.

L-132 Look, now. The shuck, the stalk, and so forth, are only carriers of the Word. They had part of the Word, see, until they got down; justification, sanctification, restoration of gifts in--in Pentecostals. But now notice. Just as it was Ishmael, Isaac, see, and then to Jesus; see, one was a perverted, one was the original, and here comes the Seed Itself. See? Now, the church has come from that same thing, right back. Like a flower or anything else, it drinks, pulls in, and goes...

L-133   That don't mean the Lutheran is lost. The Lutheran that rejected sanctification, would be, that wants to hold onto the something... You see, Israel eat new manna every night, see. Notice.

L-134 But now at the end time, look at this shuck here, now notice, in the wheat. The complete mystery of--of the Life is sealed up inside that shuck. We see it in Luther, coming up. We see it in tassel, coming out. We see it in the stalk. We come over here, and now it's in the shuck form, almost like at the pentecostal age, but the real mystery is hid inside.

L-135   Now remember, according to Revelation, the whole mystery of the Book is sealed with Seven Seals, that the reformers didn't have a chance to bring forth, the four stages of reforming, the four stages of four Beasts that went out to meet the four powers of the world. The first went out, was a...

L-136 What was the first went out? A lion, to meet the Roman age. That was the Word, the original. He is the Lion of the tribe of Judah. Christ Himself went to meet that age. What was the next animal that went out to meet; the next animal went out, to meet the other horse rider, what was he? See, that first horse rider was dressed in white, crowned on his head, later, so forth, but a bow with no arrows.

L-137   Notice the second horse that went forth, the Beast that went to meet him was an ox. An ox is a beast of sacrifice. They went down in martyrdom during the dark age.


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